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The World correlate: interpretant and estructure in posmodern cultural theory. By Abdel hernandez San Juan

The world correlate is a book of theoretical linguistic and classical philosophy as understanded in a modern sense meaning a book of hard science with a half and half balance between theoretical linguistic and classical philosophy, the book propose, theorize and develop a conjunction between a classical phenomenology of the idea of world and a theoretical linguistic analysis on the issue of correlate at the heart of charles sanders pierce semiotic of representatement, ground, correlate and interpretants, re-theorizing the analytical philosophy of language issue on the relation between language and reality, language and referentiality, language and culture

  The book unfold a deeper analysis on phenomenology, hermeneutic and pragmatism in theoretical linguistic toward a retheorization of semantique and structure through the rethinking of simbolism and a full research metodology analysis of theoretical linguistic to the exegesis of the texts of culture and of culture as text opening new avenues for cultural theory and linguistic anthropology under phenomenological studies, Charles sanders peirce and Ferdinand de Saussure from the linguistic side, Jacques Derrida and Hegel from the classical philosophy side as well as Stephen a tyler from the anthropology side are hard discussed under an authorial whole that innovate and renovate the hard issue focused through the book in the field.

Table of contents

Introduction. By Abdel Hernandez San Juan

Chapter 1- hermeneutic and culture. By Abdel Hernandez San Juan

Hermeneutic and exegesis

Hermeneutic and ontology

Exegesis and texts

The emptinnees of inmanence

Interpretation and description

The concept of text: reading and structural cutts

A first comparative analysis: Charles sanders peirce and Ferdinand de Saussure

The significant: morphology and sintacsis

A second comparative analysis: Jacques Derrida and Charles sanders pierce

Endless significant and the phenomenological chain of text and texere

Endless semiosis and the phenomenological chain of meaning and culture

Superficial and deep structure: a reconstructive analysis on the stability of language: grammatology, syntactic theory and semantique

Syntactical semantique versus componential semantique of conventions

An analysis of surfaces interactions

The interpretants

Language/reality-language/ world: a phenomenological reconstruction

Telos and non telos: methodological and ethical deliverations

Bibliography

Chapter 2- The world correlate. By Abdel Hernandez San Juan

Theory and world correlate

Kant endless purposiveness

Text and world

Insides and outsides of language: a classical reconstruction on the issue

Language, thougth and being

World itself and the phenomenological world: a reconstructive classical analysis on the phenomenology of reality

Charles sanders peirce: a deeper analysis of his semiological theory

The correlate at pierce semiotic

A more deeper analysis of the interpretants

A classical retheorization of the relation between phenomenology, pragmatism and simbolism between theoretical linguistic and classical philosophy

Idem with nominalism, conceptualism and neopositivism

Final deliberations on languages insides and outsides

The world as a text correlate: relocating the correlate meanings in literary criticism

Correlates and interpretants in methodology of research: between linguistic and cultural theory

Bibliography

Chapter 3- The horizont of simbols: Interpretants and structure in posmodern cultural theory. By Abdel Hernandez San juan

Simbolism and structuralism in lingüístic theory

World as a text correlate and inmediacy world: lingüístic strainers and pragmatic hermeneusis

The major play of the interpretants between text correlates and hermeneusis

Reconstructing peirce

The horizont of simbols

Interpretants and hermeneusis

hermeneutic-ontology: elucidations, explicitations 

Exegesis-text: interpretations 

Interpretants-alternancy: translations/comparative replacements

Encresing the interpretants rearch

sign, texts, structures hermeneusis

Hermeneusis and pragmatism

Structures as simbols: retheorizing structure

rethinking simbolism: metonims and sinegdoques

Research method between linguistic theory and cultural analysis

Bibliography

Chapter 4- the exegesis of the texts of culture: pre-texts, textualization and construction of the text between epistemology and reality. By Abdel Hernandez San Juan

Texts

Pre-texts

Textualizations of the non textual

Construction of the text

Culture as inmediacy world and culture as text

The phenomenological rearch of texeré: Jacques derrida

Empirical research examples of exegesis, hermeneutic and interpretants research

Codes, fashion, máss medias, urban popular markets, new Technologies and medias, idiolects, dialects, sociolinguistics, lingüístic archaeology, mise in scenes, ceremonies, rituals

Phenomenological and liguistic Distintions on

general inmediacy culture versus ficción

Signs, simbols, iconos, cinésics, proxemics

Letting aside the lingüístics análysis of art

Rediscussing intertextuality

Bibliography

Chapter 5- the wholenesss of discourse: every day sublime. By Abdel Hernandez San juan

An Analylis of stephen a tyler Evocatión

An análysis of stephen a tyler Prolegomena to the next linguistics

Remediations

Therapon/teraphy

The medlee voice

Stephen lingüístic anthropology

Stephen posmodern ethnography

Bibliography

General notes

General Bibliography

The world correlate is a text book with no visual images, the book however encompass a very interesting chain of areas for my teaching activity in the field on the one hand is a deeper book to strictly teaching theoretical linguistic and semiotic theory considered inside disciplinary bounds in a sense very current meaning a book of actualization to students from the more advanced side of both disciplines but at the same time is a pertinent and well organized book to teach also matters through which linguistic must be considered under both classical philosophy and cultural theory, meaning empirical field research of relevance to theoretical phenomenological sociology and cultural anthropology. The main interest of the book in that sense consist about that instead of using linguistic as by analogy to research non languages phenomena in culture by homologuies --as usual and often under previous anthropology--it teach the theoretical things needed to be understanted to research culture through the research of languages as well as through the comprehension on how the relation inside/outside language must be approached in between language sciences --linguistic theory--and classical philosophy.

  In this sense encreasing the teaching areas reach of the book in the field the book must be presented to a more extended audience of students --instead of just to students of theoretical linguistic and semiotic theory disciplinary bounds to which it is a very ussefull book too--and as such the book might be alternatibly presented for teaching porposivennes as follow:

  

  In this book i develop a classical theorization on the relation between hermeneutic and ontology -- every day life issues of phenomenology and hermeneutic under linguistic theorizing of life world pragmatics'- on the one hand and exegesis and texts on the other, theorizing the implications of the distintions on differences and similarities to the analysis of both metodology and ethics on the relation between interpretation and culture

The book includes a language science reconstruction on the structuralist genesis of the concept of text and a theoretical analysis on the differences between saussure linguistic and peirce semiotics as to later examine the different methodological consequences of derridean chain of endless signifiers and peirce chain of endless semiosis discovering how the first allow us toward the phenomenology text-texere and the secound toward meaning-culture

A theoretical rediscussion on semantiques between superficial and deep structure is also developed as to reevaluate how to understand the relation language-reality, language-world, language-culture,

 on the one hand we have life world every day immediacies and the comprehension of its hermeneusis -elucidations, explicitations making sense under life self monologues pragmatics and intersubjectivity, (world it self) on the other hand we have worlds as effects of the texts as well as texts in culture and culture as text (reflected phenomenological worlds) we need to know the strainers of the pass by between immediacies -- the intramundane horizont--and symbolization, simbols and the simbolic levels of worlds under texts, 

  texere provide us the phenomenological linguistic dimension of the strainers were ontolology and epistemology meets -- intersticiality, liminality, but we also need to know sobreordinations under supradiscursive levels as to know both, how to move between inside outside language, every day and field research, inscriptions and writing, as well as how to research language in culture and culture according to texts, metonims, sinegdoques, etc as to attempt to attain the weaves at both levels asides and between

Peirce theories of ground, representatement, correlates and interpretants is deeperly theoretically discussed and reconsidered from today as to encrease, enlarge and understand from new avenues the posibilities of the interpretants and endless semiosis in cultural theory clossing statements around three levels of research hermeneutic and ontology, exegesis and texts and interpretants and alternancy, books as interpretants of anothers books in a same author --my self as research forms example--, texts as interpretants of another texts, cultures of another cultures, structures of another ones

The book therefore goes in deep developing a classical discussion on the phenomenology of reality, internal and externals counterpointing hegel and proposes the concept of world correlate to research between texts and worlds, languages and culture

A variety of issues on phenomenology, nominalism, conceptualism and positivism are reconsidered on the light of the ties up and clarified former new distintions

A full retheorization of the concept of structure --neostructuralism--is developed toward a neosimbolist theory of structure which both renew semiotic under hermeneusis as well as subordinate cultural anthropology to renewed semiotic instead of replacing it as eco proposed

A chapter on methological issues to be considered for empirical research focused in the exegesis of the texts of cultures is proposed according to my own empirical researches-- setting aside examples such as the studies of culture through language both verbal and non verbal, fashion codes, mass medias and publicity, dialects, ideolects, sociolinguistics, rituals, urban markets, mise in scenes of culture, material culture, ceremonies, carnivals, etc 

separating it from the parameters to be consider to the study of art and fiction by discussing its different phenonenological ontology in respect to culture, the intramundane horizont immediacies of culture and life world--1-phenomenological sociology, 2-inscriptions and sobreordinations- anthropology--versus 3-the mimesis of the art works supposed to be considered as the ultimate expression in substitution of culture as immediacy by its meanings under fiction mimesis.

Thus as even to intertextuality --sociology on sociology, anthropology on anthropology versus art on art reconsidering intertextuality

Thinking Sciences: new phenomenological avenues between philosophy and sociology

By Abdel hernandez San juan

Thinking science is a book of phenomenological sociology and philosophy focussed in developing new reach to the theory of performativity under research metodology, the philosophy of science and sociology proposing unfixing the relation subject-object as a rich field to epistemology and research methodology.

  The book theorize the grounding of performativity theory under common sense everyday life world pragmatics and discuss a reconstruction of the relation subject-object as it evolutioned to be seen from ancients and classics to modern thought thus from aristoteles and hegel, to modern and contemporary sciences, as to ties up and clarify new current possibilities to performativity theory and research between both theoretical thought and empirical research letting know the specificities of my theory of performativity.

  The book forth develop a theorization on the relation between subject and object from the perspective of the logic of concepts focussing a discussion which counterpoint hegel logic of concept and Kant.    

   The main proposal under both efforts is attempted to  demonstrate a contemporary phenomenological avenue which attain to renew, enrich, reach and innovate the discussion on this issue in between sociology and philosophy. 

   Indeed a full classical philosophy theory on the phenomenology of concepts is proposed.

  As result a restauration of the concept of World is needed and as thus a theoretical discussion to entangle the concept of presence under the idea of world to subjectivity as to pragmatism is needed making distintions between plenum presence, differed presence, presence in front of us in conscience, presence in front us in language/genesis of the sign, and presence under diference offering thus a classical philosophy analysis on the issue discussing and counterpointing Jacques derrida notes of the phenomenology of language/hurssel, the semiology of hegel, differance and again differed presence or iteration under his discussion of austin performatives.

  As conclusion new phenomenological avenues between philosophy and sociology are discovered and basis both the renovation of and the born of a new cultural theory.

  The former effort leads us to a fascinating unexpected trip to what derrida defined as the idealization process which mades the flour of our interior subjectivity and as consequence a further chapter to attain and demonstrate how new avenues of phenomenology between classical philosophy and sociology appear as needed, to do so I recalled a former essay from ones between my books "self and acervo" to encreasy the reach of it to understand the relation between the self and the simbolic, a full chapter focussed on this relation is thus developed, to finish with a chapter focussed in theorizing and discussing the specific ties ups that correspond to the dialectique of evocation in respect to representation.

 A book which innovate and renew as well as open new phenomenological avenues between philosophy and phenomenological sociology and a unique effort to rethink the issue to theory and research. 

Thinking science is a book of text writings without illustrations or images. The book is complexioned, written and finished since 2020.

The introduction "The iteration of culture"

According to Jacques derrida writing is defined by iteration, the real presence of another subject is proffered and posponed the oposite of speech which evolves the real presence of another subject who counterenuntiate and listen, thus presence under writing must be seen as differed presence while speech presuppose a self centered subject present to himself as to others sorrounded by a well defined context of sites, the paradoxes of this phenomena has become highly complexized since beyond the pair writing/speech, the general contemporary sociocultural environments must be defined since the mid nineties  as one of culture iteration.

  The introduction of this book discuss how iteration a concept derrida developed to define writing as iter meaning as differed presence and as posponed and proffered audiences, might be understanded beyond writing as a general situation of our contemporary sociocultural environments since the mid nineties to currently.

  With the generalization of the new medias technologies such as the internet and the age of marketing, since the mid nineties the iteration of culture becomes generalized to all the corners of contemporary sociocultural realities, therefore, an intensive nostalgy claiming the revocation of sites and places with its suposed to be universe of efective presence and self-centeted subjects both proliferated as well as coexisted with the oposite dominant tendency an each time more generalized universe of differed presences and dissemination of sites under proffered audiences non siting the sites.

 Therefore the lost and lack of spaciality and of sites under the general iteration of culture coexisted as autonomic sociocultural genesis with such a nostalgia of presence, its sites and spacialities. The introduction  focuss in defining this paradox as one of the pivotal if not major antinomies of our time, an antinomy which as complex to be solve as Kant antinomies cant be tie up, understanded, clarified, objectified or simply razonably experienced without a serious theoretical effort. The introduction face the need of a classical theoretical thinking to afford the main logical, phenomenological and sociological issues evolved under such paradoxical antinomies. The book itself is devoted to that by focusing the main issues needed to be developed and clarified as evolved in it from a deeper level, 1- performativity of research, 2-subject and object, 3-concepts mediations, 4-restauration of world/presence-spatiality, 5-self and social others, 6- evocation/representation.

Chapter 1

Within the first chapter "Epistemology, performativity of research and cultural theory" I propose and discuss my theory of performativity of research grounding it in phenomenology between philosophy and sociology --a sociology also know as sociology of common sense and sociology of knowledge-proposing a new field defined by unfixing subject and object relations opening it as a field itself

Hence the issue is discussed in respect to aristóteles and hegel by examining how the relation subject-object itself evolutioned to be considered from ancients and classics to modern sciences and counterpointing previous theories of performativity such as the one discussed by austín on speach acts phrases, 

Thus i develop a discussion grounding performativity within the pragmatics of everyday life performance and common sense

Chapter 2

The second chapter "The sensible concept: the mediation between subject and object" proposes a theorization on the phenomenological genesis of concepts among the triadic relation subject, object, concepts theorizing it in a counterpoint with hegel and Kant genesis of concepts around the I and concience, 

Chapter 3

Therefore the next chapter "The restauration of world" offer a classical theorization on the phenomenological restauration of wolds among several concepts of presences such as plenum presence, differed presence, presence under difference and absence, presence under interior subjectivity, concience and the sign, a theoretical analysis of classical issues counterpointing derrida discussion of hegel and proposing a retheorization of semiotic under hermeneusis, 

Chapter 4

Whence according to the interior subjectivity the next chapter The self and the simbolic" is dedicated to the analysis of the relation between the self and the simbolic in respect to the relation between the self and the social others.

Chapter 5

The last one The dialectique of evocation must thus be focussed around discussing the dialectic of evocation in respect to representation

Table of contents

Introduction: The iteration of culture. By Abdel hernandez San Juan

Chapter 1- Epistemology, performativity of research and cultural theory. By Abdel hernandez San Juan

Chapter 2- The sensible concept: the mediation between subject and object. By Abdel hernandez San Juan

Chapter 3- The restauration of world: presence and phenomenological genesis of the sign. By Abdel hernandez San Juan

Chapter 4-The Door swing between the self and the symbolic. By Abdel Hernández San Juan

Chapter 5-The dialectique of evocation. By Abdel hernandez San juan

To Readers of theoretical classical philosophy specially to readers of hegel and Jacques Derrida, to readers of theoretical phenomenological sociology specially Alfred Shutz (philosophy and phenomenological research, social phenomenology books), and George Herbert mead ( The self and the social), and to readers of contemporary interests around performativity theory, Jacques derrida around Austin, habermas, and research under sociology and anthropology such as for example the interest expressed on this regard by Stephen a tyler, (linguistic and cognitive anthropology) and Quetzil eugenio (transcultural anthropology and experimental fieldwork). 

A profound theoretical comprehension of jacques derrida margins of philosophy is needed, the university of Chicago press, so to those who have not only read it but studied it. The full logic of science of hegel, the three tomes must be not only read but studied and depperly comprehended, a deeper background of readings and studies on XX century theoretical sociology is needed, the phenonenological research and sociology of Alfred shutz must be know and studied as well as George Helbert mead, the reading of habermas theory of communicative action must help. 

  Abdel essays self and acervo, and an essay recently published by Quetzil eugenio at anthropology quarterly "The invisible theater of ethnography: performative principles of fieldwork" might be know as a current recent references.